Be Fooled No More!
Contemporary
politics has been rocked by the advent of ‘fake news’ and the relentless
circulation of ‘alternative facts’. One cannot help but mention Donald J.
Trump, loved and worshiped by some, yet hated and scorned by others; his
election made liberal use of the penchant to believe whatever was said
authoritatively, regardless of the truth, with little attempt by voters to
discern the veracity of any piece of information they were fed. This perception
of Trump by his votaries, as the final authority on fact, was only buttressed
by the vitriolic backlash of the mainstream liberal media, who became so
blatantly skewed in their representation of Trump and (more importantly) of his
supposedly racist and supremacist popular supporters that it only served to
ossify their obduracy. I do not claim that Trump falsified and sensationalized
a narrative and imposed it singlehandedly on his unthinking entourage; rather,
while the statistics presented seem no doubt cherry-picked and exaggerated for
demagogic effect, the issues focused on by Trump no doubt resonated deeply with the ordinary people of America. The
perception that the course America seemed to have chosen under Obama would lead to a marginalization of the lower-income and working class, intimately held by these
ordinary people, augured a future fraught with uncertainty rather than hope,
difficulty rather than improvement. It is fruitless to argue for the right of
refugees or non-citizens to participate in the fruit of the American spirit,
for reality has revealed America’s waning hegemony and flagging
self-confidence; no longer is there that overweening belief in the American
ability to assimilate and accommodate all cultures. The limits of its power and
wealth are apparent, and the travails of a proportion of its people chafe
against the relative success of their richer peers, the latter of which are
somehow outraged at the decision of the less well-off. Polls (especially Pew
Research) are agreed in that a majority of non-college educated whites (about
two-thirds) supported Trump against Clinton, shedding light on the demographic
that perhaps feels they have most to lose from a continuation of stagnating
real wages and liberal immigration policies. While I shall not comment on
President Trump’s ability to address these woes, it is no doubt that he has
instilled unwavering confidence in his supporters that he does so possess the
skill, finesse and (most of all) strength to dig them out of their rut. The
protectionism he espouses is of a particularly virulent kind, because coupled
with flagging American self-confidence, there is the idea that they are playing
a zero-sum game. The more refugees that enter, the more jobs outsourced
overseas, the more America loses, or more particularly, the more the less-educated
and less-skilled lose.
False facts
promulgated in a situation such as was briefly sketched attain a power of their
own. Nassim Nicholas Taleb’s idea of ‘naïve empiricism’ is all too applicable:
as humans, we try to find facts that accord with our discernment of the
situation (something that is all too easy), rather than discern conclusions
from all the facts before us. The anger and sullen hatred is already there,
built up from the frustration of decades and the overwhelming feeling that
one’s way of life, one’s culture, is
at stake. All that was required was someone to provide the facts the sullen and
frustrated wanted, in the way they wanted, and in Trump was that requirement
fulfilled. Trump’s electoral victory proved to be a great boost to his
credibility, and a detriment to his enemies, comprising the entire liberal
establishment and some moderate conservatives. Now the pretense to factual
commentary by both the Liberal and Conservative media are distrusted by those
of opposing political affiliation, and never before has there been a greater
need for discernment and discrimination with regards to what information is
authoritative.
The
question remains: what is information’s role in the modern age, and what can be
done to mitigate the pernicious impact of fake news? To answer the former
question, we would do well to look to history.
There
exists a colossal amount of information circulating on the internet, of which
much is mere chaff, with only a negligibly small proportion being of any use.
Human history tells us that information is power, and that governments of all
kinds have manipulated the contemporary narrative to serve their ends, whether
just or unjust. Their objective was, and always will be, victory, for the
victor has the final say on which history is true and which narrative should be
expunged – at least up until this relatively new age of the internet. Information
about the populace revealed to governments how to utilize their resources, how
best to weed out dissenters and which conspiratorial factions were weak enough
to be targeted, while information about their sovereign bonded the people to
the government under whose dominion they lived, and by whose protection they
flourished. The primitive technology of bygone ages made the indoctrination of
the peoples closest to the sovereign’s center of power far easier than today;
‘accurate’ information could be fed them, and ‘false’ or ‘heretical’ notions
suppressed. Yet it was by far the norm that men lived many months travel from
the capital of power, and information being transported by means such as horseback
meant that most of the population of a sovereign’s dominion was governed only
tenuously. Most people never saw their leader or monarch and lived far removed
from the epicenter of state power; for it was deemed far too laborious and
expensive to exert executive power in such remote areas of the kingdom. Periodically,
pretenders to the throne arose from disparate lands, as in China, where the
mandate of heaven of the despotic emperors was challenged in never-ending
succession by the feudal warlords of the different, far-flung provinces. Then
came the printing presses, invented by the German Johannes Gutenberg in
approximately 1440 (it is no wonder that a preeminent resource of old books and
ancient volumes can be found at www.gutenberg.org, where ‘Project Gutenberg’ collects
those intellectual works whose copyright has expired – inspired by the great
inventor himself), revolutionizing the way information was presented and
circulated. With information came power, and this power took the form of the
mass political mobilization of the people, through propaganda and the like. New
improvements in information and communication technology only improved the
ability to mobilize and propagandize; in Nazi Germany, Reich Minister of
Propaganda Joseph Goebbels made liberal use of the radio to broadcast his
brilliant speeches and blazing rhetoric, buoying his people with thoughts of
victory even in the midst of what was ultimately a doomed effort (see his 1943
speech, ‘Rise Up and Let The Storm Break Loose!’).
Today most
of the population of the developed world has in their hands a device of astounding
power and ingenuity. Persons spend a large proportion of their life on
ubiquitous smartphones and laptops, trawling the internet for the means to
entertain themselves, to educate themselves or to express themselves. Large
amounts of information are shared online daily because of the ease with which
such pieces can be read and posted – and the bulk of these with hardly any
quality control at all. The internet, though in 2017 no longer the bastion of
unlimited liberty, still serves as the conduit through which most communication
takes place.
It is thus
inevitable that, with near-unlimited freedom of expression, the internet has
become bloated with false information and unsubstantiated assertions. It serves
more as a means for people of like minds and opinions to fraternize, rather
than as a place conducive to logical and reasonable discourse. The internet,
like the communication devices of the past, can serve as a means of
mobilization, but its accessibility has multiplied the ends for which such
mobilization takes place. From the Arab Spring to contemporary civil unrest in
the United States, to the promulgation of radical Islamic belief, the internet
is an invaluable tool.
When one
takes a look at CNN’s front page (020217), one sees the prominent headline
story: ‘Trump had heated exchange with
Australian PM, talked 'tough hombres' with Mexican leader’. At the same
time, one patronizes Donald Trump’s mouthpiece, Breitbart, to see: ‘Sheriff Trump Throwdown: Threatens to Cancel
U.C. Berkeley Federal Funds After Riots Shut Down Milo Event’. The
difference in tone is immediately evident, and it is easy to see how persons of
different political perspective might react; the liberal, whilst consuming his
daily dosage of CNN headline news, might become angered at the apparent
incapacity of Trump in dealing with diplomatic situations. The conservative
Trump supporter, scrutinizing the most recent Breitbart article, might applaud
Trump for his show of strength, whilst becoming simultaneously indignant at the
supposed violence perpetrated by liberals. Reading both articles, however, one
sees no dearth of factual information. The opinions reported are easily
distinguished from the factual situation, although one might note that CNN
tends to be skimpy on facts that cast Trump in a good light, while Breitbart
unapologetically reports facts that make Trump’s reaction totally reasonable
(a perceptive person might err on the side of suspicion; Trump being such a divisive figure should cast doubts upon any pretensions to such reasonableness). I would tend to be
skeptical of both interpretations.
Keeping a
balanced view through all the tumult is by no means easy. Facts can either be
true or false, and what one believes is one’s own choice. Ultimately, the interpretation of the facts is what
fuels unremitting hatred for the opposing side. In all things, separate
reported fact from reported opinion, and minimize the tendency to reflexive
feeling – perhaps then we might all come closer to what might be the truth. I
am under no illusions, however, that this will be achieved by any sizeable proportion
of the population.
On the 2nd of February 2017,
liberal agitators (calling themselves ‘anti-fascist activists’) rioted in
protest of a scheduled speech by Milo Yiannopoulos, controversial Breitbart
editor, which was planned to take place at the University of California
Berkeley. Much of Yiannopoulos’ career revolves around the use of the internet
as a loudspeaker for his ideas, carefully tailored to inflame the passions of
those opposed to his ideology; yet despite this, there is no question that what
Yiannopoulos does is simply to present
his ideas in a coherent manner. No doubt the same can be said of
conservatives with respect to liberal speakers; though I am uncertain as to the
extent of the reaction. Such is the consequence of the glut of false
information in the contemporary age: no person is willing to engage in reasoned
debate, for each believes the other to be malevolently manipulating facts – a
charge that is for the most part quite probable. Debate being precluded, the only way to reconcile opposition is thus through violence.
Frederick Yorck
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