Published Books

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Mevlana Jalaluddin Rumi and the Sufi Path of Annihilation: Multiplicity and Convolution

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Jalāl al-Dīn Muḥammad Rūmī   was a Persian poet who lived during the 13th Century AD, whose philosophy of transcendence of the Self (a transcendence through annihilation, according to the practice of Itlaq Yolu : (i) zikr , (ii) fasting, (iii) mental suffering and (iv) discussion, (iv) being of least importance) holds some depth. Much has been said about his mysticism, but to my mind his poetic explorations of the meandering human spirit and its capacity to travel through and ultimately transcend the unlimited layers of limited perception (as Nevit O. Ergin puts it in "The Sufi Path of Annihilation") are bound to one direction: the submersion of faculty in multiplicity and convolution. A deep consideration of these ideas is certain to deepen any philosophy; a shallow consideration of these ideas is certain to delude.
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The Limits of Judicial Review in Singapore

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For some time I have been interested in the way Singaporean courts construe of the role of judges. Singapore is a common law country, that is, a country which, inter alia , applies the doctrine of binding precedent (in Latin, the doctrine of s tare decisis ), as opposed to civil law countries (say, of the Franco-German variety) which do not follow the same doctrine. Of course, it is another argument altogether as to whether precedent in civil law countries are in fact accorded de facto authority.
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Masculinity - Competition, Conflict, Catastrophe

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Modern society has over many generations feminised large proportions of men and put them into bonded servitude to the State. An epidemic of mind-poisons rages amongst the dilapidated tenements of civilisation, turning people (to a large extent men: hikikomori, incel, NEET, karyu shakai) victims of their Selves . Many mechanisms work together to create this outcome, and not all of them are coordinated by a centralised authority - thus, the 'matrix' narrative propounded by would-be Andrew Tates have to be mercilessly critiqued. But instead of being critiqued, Tate himself has been strong-armed into oblivion, a mis-step than can only serve to propound his ideology further. What critiques there exist tend to be tawdry misrepresentations of the pressing need which Tate has come to service. Much that Tate says has ancient pedigree, and is reasonably wise; much that Tate says also, is a function of a cynical politics that should be recognised as-such  (this particular critique will ...
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